I'm not going to claim any expertise one way or the other vis-a-vis global warming, but I always get suspicious when career politicians push an agenda from which they stand to profit from heavily. **cough** Al Gore **cough**.
http://en.wikipedia.org/wiki/Al_Gore#Criticism
Quote:
Gore's involvement in environmental issues has been criticized. For example, he has been labeled a "carbon billionaire" and accused of profiting from his advocacy;[201] a charge which he has denied,[202] by saying, among other things, that he has not been "working on this issue for 30 years... because of greed".[201] A conservative Washington D.C. think tank, and a Republican member of Congress, among others, have claimed that Gore has a conflict-of-interest for advocating for taxpayer subsidies of green-energy technologies in which he has a personal investment.[202][203] Additionally, he has been criticized for his above-average energy consumption in using private jets, and in owning multiple, very large homes,[204] one of which was reported in 2007 as using high amounts of electricity.
Anyway, there's no doubt that humans have some impact on the environment, but to what extent (and to what extent is AGW due to humans and to what extent is due to naturally occurring phenomena) is the question. After all, global climate changes are not exactly a new thing.
That article's headline was (surprise) misleading at any rate, and the article itself nothing more than yet another attempt at vilifying an opposing political party.
I could make a claim that "Democrats support NAMBLA" due to Pelosi, Frank and the very liberal ACLU's position on the matter.
Or even more to the point the LGBT community supports it, due to this guy:
http://en.wikipedia.org/wiki/Harry_HayQuote:
Henry "Harry" Hay, Jr. (April 7, 1912 – October 24, 2002) was a labor advocate, teacher and early leader in the American LGBT rights movement. He is known for his roles in helping to found several gay organizations, including the Mattachine Society, the first sustained gay rights group in the United States.
Hay was exposed early in life to the principles of Marxism and to the idea of same-sex sexual attraction. He drew upon these experiences to develop his view of homosexuals as a cultural minority. A long time member of the Communist Party USA, Hay's Marxist history led to his resignation from the Mattachine leadership in 1953. Hay's involvement in the gay movement became more informal after that, although he did co-found the Los Angeles chapter of the Gay Liberation Front in 1969.
Quote:
In the early 1980s, Hay joined other early gay rights activists protesting the exclusion of the North American Man Boy Love Association (NAMBLA) from participation in LGBT social movements, most noticeably pride parades on the grounds that such exclusions constituted a betrayal by the gay community.[36] In 1983, at a New York University forum, sponsored by an on-campus gay organization, he remarked "[I]f the parents and friends of gays are truly friends of gays, they would know from their gay kids that the relationship with an older man is precisely what thirteen-, fourteen-, and fifteen-year-old kids need more than anything else in the world."[52] In 1986 Hay was confronted by police when he attempted to march in the Los Angeles pride parade, from which NAMBLA had been banned, with a sign reading "NAMBLA walks with me.