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PostPosted: Mon Oct 06, 2008 8:42 pm 
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Ist Krieg
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Seinfeld26 wrote:
Frigid, EVERY intelligent theist questions his faith and his beliefs at some point. Every intelligent theist goes through some kind of religious dilemma sometimes. But if you naturally have faith (which many people do) and you personally believe you're a better person while having it than you would be if you didn't have it (note: I'm not saying this specifically in defense of Christianity itself - just in defense of basically whatever somebody religiously believes in), you should maintain it best you can. Rationality isn't completely universal. What one person may find completely rational, another person may find irrational (this is especially true when it comes to religion). Either you accept the historicity of the stories in The Bible or you don't (and if you don't, more power to you). But don't go around telling other people what to think. That just makes you every bit as bigoted and narrow-minded as these crazy fundies.

And as for that "Hitchens Challenge", of course there's technically no "moral act" a Christian can do that an atheist can't also do. Morality isn't simply about doing "good deeds" (you could easily just do "good deeds" for selfish reasons). It's also about what kind of general person you are.


I'm not telling people what to think, I'm arguing for a higher level of criticism for religion. And you still haven't said why desirability makes it true.
I agree that morality isn't about doing good deeds, but morality is reflected by our actions, and our morality has the greatest impact to our society in our actions.

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PostPosted: Mon Oct 06, 2008 9:35 pm 
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Heatseaker: What Azrael said and more. There are plenty of non religious explanations for morality- as he and I have mentioned, there are evolutionary theories, comparative anthropological theories, theories based on logic, theories based on consequence, etc... It is a whole branch of philosophy that stretches back to Socrates.

Since we're probably not too good at explaining any of the concepts, I really do reccomend this book as a great introduction to moral philosophy:

http://www.amazon.com/Elements-Moral-Ph ... 007282574X

A bit pricey, but a great book.


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PostPosted: Tue Oct 07, 2008 12:51 am 
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Einherjar

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Astaroth wrote:
no no... and NO!

without repeating Brahm too much....


1st of all... morality isn't some kind devine intervention

2nd of all... morality differs from cultural to culture

3rd of all... whenever a person enters a relationship with other people in a society they also sign a social contract: They need to follow a set of rules in order to surstain society's existence and their own right to be a part of it. Negative actions such as murder, raping and stealing within a society has never benefitted anyone in a society and nobody ever liked to get exposed to any of them, thus isn't not okay. In old days you would either have been killed yourself, paid a dept to the family, and/or kicked out of the given society.
Morality derrives from feelings and a sense of justice. Without feelings we wouldn't be able to feel sorrow, and thus wouldn't care if one of your family was murdered. But without feelings and morality societies and mankind wouldn't exist in the first place; we simply wouldn't be able to survive, even animals living in groups have social contracts, despite being primitive.
Sure, as we advance in technology, and as society grow it may be too abstract to think of social contracts, cuz your neighbour have his own life and so does people living 50 km from you. But I think it is everyone's interest to be able to walk on the streets without getting killing and raped (in that order). And even though you might not care all that much for safety of other people in other countries, you still want to have some sort of contract with them to avoid war.

4th of all... people are able to feel some sort of empathy and sympathy towards other people, even though they are a traits that belongs to the female brain - a trait that derrives from the need to take care of babies and children.


Point 2: Does it? Name a culture that believed in cowardice, theft, or innocent murder as virtuous. Even the Aztecs with their human sacrifice or Hitler didn't believe in murdering innocent people...they believed that they were guilty of something. As such, there are very few differences in morality itself throughout history--just in how that morality is carried out. Thus, evidence of universal law...

Point 3: Again, you guys are not understanding my original point. My point is that atheists who believe in relativism and thus no real "right" and "wrong" are still compelled to do what is considered "right" for the most part. My question is why do atheists still feel that they should do what is right if there is no universal law established by some type of higher being? Answer me that. You say it is because we have a sense of justice and feel guilty...where does that come from? Guilt is from the sense that we have done something wrong--but how can this be if there is no universal right and wrong?

Point 4: again, so what? Why should we empathize with our fellow man if there's no law that tells us to?

If you'll notice, I'm arguing more for the existence of a universal moral law than the existence of God. And for me, if universal law exists, then some type of higher being has to exist because the law had to come from somewhere. Brahm makes a bit more sense because I think he's arguing that universal law could come from a non-divine source, but to me this doesn't make sense because a law that applies to everybody could not have come from a human.


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PostPosted: Tue Oct 07, 2008 1:16 am 
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Quote:
Point 3: Again, you guys are not understanding my original point. My point is that atheists who believe in relativism and thus no real "right" and "wrong" are still compelled to do what is considered "right" for the most part. My question is why do atheists still feel that they should do what is right if there is no universal law established by some type of higher being? Answer me that. You say it is because we have a sense of justice and feel guilty...where does that come from? Guilt is from the sense that we have done something wrong--but how can this be if there is no universal right and wrong?


But the point is that relativism has been shown time and time again to be a deeply flawed moral theory, and that people have developed theories over millenia in order to find moral rules that apply and seem to have applied to humans throughout all human history, with very different approaches- like I said, if you're actually interested in this, check out the book I recommended, or any introduction to moral philosophy. Atheism does not equal moral relativism, and even if you're not able to see how universal morality can exist without divine presence, , note that many, many people can and have argued for it throughout human history, even if it is not always absolutist in the same sense that divine morality is. I think in this case the ball is in your court, and you either can either start reading the massive amount of literature in moral philosophy or you can at least admit that there are possibilities beyond what you've thought of.

Astaroth and I have already offered some possibilities- evolutionary theories (in which we have evolved to feel empathy), societal theories (in which morality arises out of the need for society) logical theories (in which one can rationally prove that something is immoral) and comparative anthropological theories (this rule has been in place in 99.99% of all societies, therefore it is likely universal). Of course, there are plenty more, but once again, do some reading and see what you think then.


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PostPosted: Tue Oct 07, 2008 1:17 am 
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Ist Krieg
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Atheists don't have to rely on relativism in terms of ethics. Hume argued that morality relies on the utility of an action. Others, including Hume, argue that morality develops relative to the society in which one lives.

Take the movie Mad Max, for example, killing was acceptable by police to get the bad guys off the street. We wouldn't consider that acceptable but in a post-apocalyptic world morality becomes harsher to keep society stable.


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PostPosted: Tue Oct 07, 2008 1:19 am 
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Seinfeld wrote:
Hebrew's a very difficult language. A lot of scholars still struggle with understanding it. Seeing as to how The Bible had so many translations (including one to English), I don't doubt that there exist some mistranslations in it (one that many find most likely is Jesus cursing a fig tree)


Sorry to bring up something from the beginning of the thread, and I may be misunderstanding what was said, but I think people were suggesting that the New Testament was originally written in Hebrew- it was originally written in Greek.


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PostPosted: Tue Oct 07, 2008 1:23 am 
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Einherjar

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Brahm_K wrote:
But the point is that relativism has been shown time and time again to be a deeply flawed moral theory, and that people have developed theories over millenia in order to find moral rules that apply and seem to have applied to humans throughout all human history, with very different approaches- like I said, if you're actually interested in this, check out the book I recommended, or any introduction to moral philosophy. Atheism does not equal moral relativism, and even if you're not able to see how universal morality can exist without divine presence, , note that many, many people can and have argued for it throughout human history, even if it is not always absolutist in the same sense that divine morality is. I think in this case the ball is in your court, and you either can either start reading the massive amount of literature in moral philosophy or you can at least admit that there are possibilities beyond what you've thought of.

Astaroth and I have already offered some possibilities- evolutionary theories (in which we have evolved to feel empathy), societal theories (in which morality arises out of the need for society) logical theories (in which one can rationally prove that something is immoral) and comparative anthropological theories (this rule has been in place in 99.99% of all societies, therefore it is likely universal). Of course, there are plenty more, but once again, do some reading and see what you think then.


Point well taken...I've done more studying in arguments for the existence of God as opposed to against, so I'm not as well versed when it comes to possibilities of universal law without a divine being in the equation.


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PostPosted: Tue Oct 07, 2008 12:02 pm 
heatseeker wrote:
Astaroth wrote:
no no... and NO!

without repeating Brahm too much....


1st of all... morality isn't some kind devine intervention

2nd of all... morality differs from cultural to culture

3rd of all... whenever a person enters a relationship with other people in a society they also sign a social contract: They need to follow a set of rules in order to surstain society's existence and their own right to be a part of it. Negative actions such as murder, raping and stealing within a society has never benefitted anyone in a society and nobody ever liked to get exposed to any of them, thus isn't not okay. In old days you would either have been killed yourself, paid a dept to the family, and/or kicked out of the given society.
Morality derrives from feelings and a sense of justice. Without feelings we wouldn't be able to feel sorrow, and thus wouldn't care if one of your family was murdered. But without feelings and morality societies and mankind wouldn't exist in the first place; we simply wouldn't be able to survive, even animals living in groups have social contracts, despite being primitive.
Sure, as we advance in technology, and as society grow it may be too abstract to think of social contracts, cuz your neighbour have his own life and so does people living 50 km from you. But I think it is everyone's interest to be able to walk on the streets without getting killing and raped (in that order). And even though you might not care all that much for safety of other people in other countries, you still want to have some sort of contract with them to avoid war.

4th of all... people are able to feel some sort of empathy and sympathy towards other people, even though they are a traits that belongs to the female brain - a trait that derrives from the need to take care of babies and children.


Point 2: Does it? Name a culture that believed in cowardice, theft, or innocent murder as virtuous. Even the Aztecs with their human sacrifice or Hitler didn't believe in murdering innocent people...they believed that they were guilty of something. As such, there are very few differences in morality itself throughout history--just in how that morality is carried out. Thus, evidence of universal law...

Point 3: Again, you guys are not understanding my original point. My point is that atheists who believe in relativism and thus no real "right" and "wrong" are still compelled to do what is considered "right" for the most part. My question is why do atheists still feel that they should do what is right if there is no universal law established by some type of higher being? Answer me that. You say it is because we have a sense of justice and feel guilty...where does that come from? Guilt is from the sense that we have done something wrong--but how can this be if there is no universal right and wrong?

Point 4: again, so what? Why should we empathize with our fellow man if there's no law that tells us to?

If you'll notice, I'm arguing more for the existence of a universal moral law than the existence of God. And for me, if universal law exists, then some type of higher being has to exist because the law had to come from somewhere. Brahm makes a bit more sense because I think he's arguing that universal law could come from a non-divine source, but to me this doesn't make sense because a law that applies to everybody could not have come from a human.



2: well, social tabues such as murder and theft has never been accepted, but it doesn't necessarily apply to societies outside your own - cuz if it did we wouldn't have war, genocide and fight over oil. Many states in america believe in death penalty, many countries don't. Thus, no evidence of universal law!.. and re-read my 3rd point

3: I do understand, but you seem to have a hard time understanding what I wrote:
Quote:
why do atheists still feel that they should do what is right if there is no universal law established by some type of higher being?

Because we are human beings who can think for themselves, because the opposite would have a negative effect on ourselves and other people - I guess that's pretty hard to grasp.
Human beings are social creatures, if we want to survive we need to coorperate with the people in our social sphere - and thus you need a set of rules and laws in order to make the wheels spin around. Again social contract.. bla bla bla, yes?!
Besides the social norms we also inherit alot of our parents moral standards, what's right and what's wrong, cuz children are rather egoistic till the age of 7... and they can't think abstract or reflect untill they are 11 or so.

... and I wasn't talking about guilt. And guilt isn't devine either - many christians feel guilt all the time and many people don't feel guilt at all. Depends on your moral standards

4: I have already pointed that out - of course, you don't need to, if you don't want. I don't - but I still have sense of responsibility towards other human beings.


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